sexta-feira, 4 de março de 2022

בן מיליארד שנים

רוברטו דה סילבה רושה, פרופסור באוניברסיטה ומדען המדינה
 בן מיליארד שנים
ספרים באתר Amazon.com

אנחנו בני האדם בקושי בני 120, ובתנאים כל כך מעורערים של שלמות נפשית שאנחנו צריכים מישהו שיטפל בחיתולים ובאוכל למבוגרים, אנחנו בקושי זוכרים מה עשינו ומה אנחנו.

הבה נדמיין שנוכל לחיות 500 שנה בלי לפגוע ביכולות הנפשיות והאינטלקטואליות שלנו.
חי עד גיל 500 ללא ריקבון אינטלקטואלי ועצבי וניוון, מתמטיקאי יוכל לפתור את כל הבעיות והאתגרים העיקריים שמעולם לא נפתרו, בעוד 500 שנה מוזיקאי יסתה אותנו בשירים ולחנים יוצאי דופן, משוררים יקסים אותנו עם שירים פנטסטיים ביותר, למדע שלנו תהיה התקדמות שמעולם לא נראתה, אז בחברה הכמעט נצחית הזו אנחנו בוודאי נהיה מתורבתים ביותר כי היינו מבינים שרגשות הם הגשר החלש שלנו, חולשה אנושית ענקית, שמדענים כבר הבינו ומבקשים להיות. פחות רגשית, אז איך זו תהיה אישיות שחיה ופרודוקטיבית מבחינה אינטלקטואלית כבר מיליארדי שנים?

החיבור הזה הוא להוכיח שאלוהים הוא לא ישות, כי הוא נצחי, הוא לא נולד, הוא לא ימות, לישות כזו אין שום רגש, הוא לא כועס, אין לו אהבה, יש לו. אין לו שנאה, הוא לא רוצה שמשרתים כורעים צועקים את שמו, משלמים מסירות ושטויות אחרות מהמנהיגים מלאי ההבל שלנו. אלוהים לא אוהב או שונא, אז לא אכפת לו מאף אחד, הוא לא מרפא או חולה, הוא לא הורג או נותן את השבט הישנה הזו משנת 1974 עם מדבקת "מתנה מאלוהים", אלוהים לא לעשות מישהו עשיר ואז למות מערמונית בגיל 99 עיוור ועם שלשול מתמשך, וגם לא מאשים אותו במקרי המוות המטופשים בטלפון סלולרי או בגלל פילגש נואפת.

יצור כל כך זקן לעולם לא יתערב בדברים קטנוניים שכל כך אכפת לנו מהם ומוקירים, כי אנחנו רואים את אלוהים בעינינו הקטנות והבינוניות.

רוברטו דה סילבה רושה, פרופסור אוניברסיטאי ומדעי הפוליטיקה

Roberto da Silva Rocha, professor universitário e cientista político

miliardy let staré

Roberto da Silva Rocha, univerzitní profesor a politolog
 miliardy let staré
Knihy na Amazon.com

Nám lidem je sotva 120 let a v tak nejistých podmínkách duševní integrity, že potřebujeme někoho, kdo by se staral o plenky a jídlo pro dospělé, si sotva pamatujeme, co jsme dělali a jací jsme.

Představme si, že bychom mohli žít 500 let bez újmy na našich duševních a intelektuálních schopnostech.
Žijící až 500 let bez intelektuálního a nervového úpadku a degenerace, matematik by dokázal vyřešit všechny hlavní problémy a výzvy, které nebyly vyřešeny, za 500 let by nás hudebník připíjel mimořádnými písněmi a melodiemi, básníci by nás okouzlili extrémně fantastické básně, naše věda by dosáhla pokroku, který jsme nikdy neviděli, takže v této téměř věčné společnosti bychom byli jistě extrémně civilizovaní, protože bychom si uvědomili, že emoce jsou naším slabým mostem, obrovskou lidskou slabostí, kterou si vědci již uvědomili a snaží se být méně emocionální, tak jak by to byla osobnost, která žije a produktivně intelektuálně žije po miliardy let?

Tato esej má dokázat, že Bůh není bytost, protože je věčný, nenarodil se, nezemře, taková bytost nemá žádné emoce, nezlobí se, nemá lásku, ano nemít nenávist, nechce, aby klečící sluhové křičeli jeho jméno, platili oddanost a další nesmysly od našich ješitností naplněných vůdců. Bůh nemiluje ani nenávidí, takže se o nikoho nestará, neléčí ani neonemocní, nezabíjí ani nedává tu starou chevettu z roku 1974 s nálepkou „dar od Boha“, Bůh ne zbohatnout a pak zemřít na prostatu v 99 letech slepý a s neustálým průjmem, ani není obviňován z hloupých úmrtí kvůli mobilnímu telefonu nebo kvůli cizoložné milence.

Tak stará bytost se nikdy nebude plést do malicherných věcí, na kterých nám tolik záleží a kterých si vážíme, protože Boha vidíme svým malicherným a průměrnýma očima.

Roberto da Silva Rocha, profesor universitário e cientista político

Roberto da Silva Rocha, professor universitário e cientista político

миллиард лет

Роберто да Силва Роча, профессор университета и политолог
 миллиард лет
Книги на Amazon.com

Нам, людям, едва исполнилось 120 лет, и в таких ненадежных условиях психической целостности, что нам нужен кто-то, кто позаботится о подгузниках и еде для взрослых, мы едва можем вспомнить, что мы сделали и кем мы являемся.

Давайте представим, что мы могли бы прожить 500 лет без ущерба для наших умственных и интеллектуальных способностей.
Доживая до 500 лет без интеллектуального и нервного распада и вырождения, математик смог бы решить все основные проблемы и задачи, никогда не решаемые, через 500 лет музыкант поджарил бы нас необыкновенными песнями и мелодиями, поэты очаровали бы нас чрезвычайно фантастических стихов, наша наука имела бы невиданный прогресс, поэтому в этом почти вечном обществе мы непременно были бы чрезвычайно цивилизованными, потому что осознали бы, что эмоции — это наш слабый мост, огромная человеческая слабость, которую ученые уже осознали и стремятся менее эмоциональна, так как же это может быть личность, живущая и продуктивно интеллектуально миллиарды лет?

Это эссе должно доказать, что Бог не является существом, потому что он вечен, он не родился, он не умрет, такое существо не испытывает никаких эмоций, оно не злится, у него нет любви, у него есть не иметь ненависти, он не хочет, чтобы коленопреклоненные слуги выкрикивали его имя, платили преданностью и прочей чепухой от наших тщеславных лидеров. Бог не любит и не ненавидит, поэтому Он ни о ком не заботится, Он не исцеляет и не болеет, Он не убивает и не отдает эту старую шеветту 1974 года с наклейкой «дар от Бога», Бог не сделать любого богатым, а затем умереть от простаты в 99 лет слепым и с постоянным поносом, и его также не обвиняют в глупых смертях из-за сотового телефона или из-за неверной любовницы.

Такое старое существо никогда не будет заниматься мелкими вещами, о которых мы так заботимся и лелеем, потому что мы видим Бога своими мелкими и посредственными глазами.

Роберто да Силва Роша, профессор universitário e cientista politico

Roberto da Silva Rocha, professor universitário e cientista político

milliards d'années

Roberto da Silva Rocha, professeur d'université et politologue
 milliards d'années
Livres sur Amazon.com

Nous, les humains, avons à peine 120 ans, et dans des conditions d'intégrité mentale si précaires que nous avons besoin de quelqu'un pour s'occuper des couches et de la nourriture des adultes, nous pouvons à peine nous souvenir de ce que nous avons fait et de ce que nous sommes.

Imaginons que nous puissions vivre 500 ans sans préjudice de nos facultés mentales et intellectuelles.
Vivant jusqu'à 500 ans sans déclin ni dégénérescence intellectuelle et neurale, un mathématicien serait capable de résoudre tous les principaux problèmes et défis jamais résolus, dans 500 ans un musicien nous porterait un toast avec des chansons et des mélodies extraordinaires, les poètes nous enchanteraient avec des poèmes extrêmement fantastiques, notre science aurait un progrès jamais vu, alors dans cette société presque éternelle nous serions certainement extrêmement civilisés car nous nous rendrions compte que les émotions sont notre pont faible, une énorme faiblesse humaine, que les scientifiques ont déjà réalisé et cherchent à être moins émotif, alors comment serait-ce une personnalité vivante et productive intellectuellement depuis des milliards d'années ?

Cet essai est de prouver que Dieu n'est pas un être, parce qu'il est éternel, il n'est pas né, il ne mourra pas, un tel être n'a aucune émotion, il ne se fâche pas, il n'a pas d'amour, il ne pas de haine, il ne veut pas de serviteurs agenouillés criant son nom, payant la dévotion et autres bêtises de nos dirigeants remplis de vanité. Dieu n'aime ni ne déteste, donc Il ne se soucie de personne, Il ne guérit pas ou ne tombe pas malade, Il ne tue pas ou ne donne pas cette vieille chevette de 1974 avec l'autocollant "don de Dieu", Dieu ne le fait pas rendre quelqu'un riche et ensuite mourir d'une prostate à 99 ans aveugle et avec une diarrhée continuelle, et il n'est pas non plus blâmé pour les morts stupides à cause d'un téléphone portable ou à cause d'une maîtresse adultère.

Un être aussi vieux ne s'impliquera jamais dans des choses mesquines auxquelles nous tenons tant et que nous chérissons tant, parce que nous voyons Dieu avec nos yeux mesquins et médiocres.

Roberto da Silva Rocha, professeur universitaire et scientifique politique

Roberto da Silva Rocha, professor universitário e cientista político

Milliarden Jahre alt

Roberto da Silva Rocha, Universitätsprofessor und Politikwissenschaftler
 Milliarden Jahre alt
Bücher auf Amazon.com

Wir Menschen sind kaum 120 Jahre alt, und in solch prekären Zuständen geistiger Integrität, dass wir jemanden brauchen, der sich um Windeln und Essen für Erwachsene kümmert, können wir uns kaum daran erinnern, was wir getan haben und was wir sind.

Stellen wir uns vor, wir könnten 500 Jahre leben, ohne unsere geistigen und intellektuellen Fähigkeiten zu beeinträchtigen.
Ein Mathematiker, der bis zu 500 Jahre alt wird, ohne intellektuellen und neuronalen Verfall und Degeneration, könnte alle wichtigen Probleme und Herausforderungen lösen, die nie gelöst wurden, in 500 Jahren würde ein Musiker mit außergewöhnlichen Liedern und Melodien auf uns anstoßen, mit denen Dichter uns verzaubern würden extrem fantastische Gedichte, unsere Wissenschaft hätte einen nie gesehenen Fortschritt, also wären wir in dieser fast ewigen Gesellschaft sicherlich extrem zivilisiert, weil wir erkennen würden, dass Emotionen unsere schwache Brücke sind, eine riesige menschliche Schwäche, die Wissenschaftler bereits erkannt haben und zu sein suchen weniger emotional, wie wäre es also eine Persönlichkeit, die seit Milliarden von Jahren lebendig und intellektuell produktiv ist?

Dieser Aufsatz soll beweisen, dass Gott kein Wesen ist, denn er ist ewig, er wurde nicht geboren, er wird nicht sterben, ein solches Wesen hat keine Emotionen, er wird nicht wütend, er hat keine Liebe, er tut es keinen Hass haben, er will keine knienden Diener, die seinen Namen rufen, Hingabe und anderen Unsinn von unseren eitel-erfüllten Führern bezahlen. Gott liebt oder hasst nicht, also kümmert er sich nicht um irgendjemanden, er heilt nicht oder wird krank, er tötet nicht oder gibt diese alte Chevette von 1974 mit dem "Geschenk von Gott"-Aufkleber, Gott tut es nicht jemanden reich machen und dann mit 99 blind und mit ständigem Durchfall an einer Prostata sterben, noch wird er für die dummen Todesfälle über ein Handy oder über eine ehebrecherische Geliebte verantwortlich gemacht.

Ein so altes Wesen wird sich niemals in unbedeutende Dinge einmischen, die uns so wichtig sind und die wir so sehr schätzen, weil wir Gott mit unseren unbedeutenden und mittelmäßigen Augen sehen.

Roberto da Silva Rocha, Professor universitário e cientista politico

Roberto da Silva Rocha, professor universitário e cientista político

億歲

Roberto da Silva Rocha,大學教授和政治學家
 億歲
Amazon.com 上的書籍

我們人類才 120 歲,在這種精神健全的不穩定條件下,我們需要有人照顧成人尿布和食物,我們幾乎不記得我們做了什麼以及我們是什麼。

讓我們想像一下,我們可以在不損害我們的智力和智力的情況下活 500 年。
活到 500 歲沒有智力和神經衰退和退化,數學家將能夠解決所有從未解決的主要問題和挑戰,500 年後,音樂家會用非凡的歌曲和旋律向我們敬酒,詩人會用極其奇妙的詩歌,我們的科學將有前所未有的進步,所以在這個幾乎永恆的社會中,我們肯定會非常文明,因為我們會意識到情感是我們的薄弱橋樑,是人類的巨大弱點,科學家們已經意識到並尋求成為不那麼情緒化,那麼它怎麼會是一個在數十億年中一直活躍並富有智慧的人格呢?

這篇文章是為了證明上帝不是一個存在,因為他是永恆的,他沒有出生,他不會死,這樣的一個存在沒有任何情感,他不生氣,他沒有愛,他有沒有仇恨,他不想跪下的僕人喊他的名字,獻身精神和我們虛榮的領導者的其他廢話。上帝不愛也不恨,所以他不關心任何人,他不會治愈或生病,他不會殺死或贈送那輛 1974 年帶有“來自上帝的禮物”貼紙的舊切維特,上帝不會讓任何人致富,然後在 99 歲時因前列腺而死,並且持續腹瀉,他也不會因為手機或通奸的情婦而愚蠢地死亡。

這麼老的人永遠不會參與到我們如此關心和珍惜的小事上,因為我們用我們的小眼平庸的眼光看待神。

Roberto da Silva Rocha, professor universitário e cientista político

十億歳

ロベルト・ダ・シルバ・ロシャ、大学教授、政治学者
 十億歳
Amazon.comの本

私たち人間はわずか120歳であり、大人用のおむつや食べ物の世話をする人が必要なような不安定な精神的完全性の状態では、私たちが何をしたか、そして私たちが何であるかをほとんど思い出せません。

私たちの精神的および知的能力を損なうことなく500年間生きることができると想像してみましょう。
知的および神経の衰退と退化なしに500歳まで生きると、数学者は解決されなかったすべての主要な問題と課題を解決することができ、500年でミュージシャンは並外れた歌とメロディーで私たちを乾杯し、詩人は私たちを魅了します非常に素晴らしい詩、私たちの科学は決して見られない進歩を遂げるでしょう、それでこのほぼ永遠の社会では、感情は私たちの弱い橋、巨大な人間の弱さであり、科学者がすでに認識し、感情的ではないので、何十億年もの間、知的に生きていて生産的に生きてきた人格はどうでしょうか?

このエッセイは、神が存在ではないことを証明するためのものです。彼は永遠であり、生まれていません。死ぬことはありません。そのような存在には感情がなく、怒りもありません。愛もありません。憎しみを持っていない、彼はひざまずく使用人が彼の名前を叫び、私たちの虚栄心に満ちた指導者から献身と他のナンセンスを払うことを望んでいません。神は愛したり憎んだりしないので、誰も気にしません。彼は癒したり病気になったりしません。彼は「神からの贈り物」のステッカーでその古い1974年のシェベットを殺したり与えたりしません。神はしません誰もが金持ちになり、99歳で盲目で継続的な下痢で前立腺で死ぬことも、携帯電話や姦淫の愛人による愚かな死のせいでもありません。

そのような古い存在は、私たちがとても気にかけ、大切にしているささいなことに決して関与することはありません。なぜなら、私たちはささいで平凡な目で神を見ているからです。

Roberto da Silva Rocha, professor universitário e cientista político

mila milioi urte

Roberto da Silva Rocha, unibertsitateko irakaslea eta politologoa
 mila milioi urte
Amazon.com-en liburuak

Gizakiok 120 urte eskas ditugu, eta osotasun mentalaren baldintza prekarioetan, helduen pixoihalak eta janaria zaintzeko norbait behar dugula, ia ez dugu gogoratzen zer egin dugun eta zer garen.

Imajina dezagun 500 urtez bizi gintezkeela gure ahalmen mental eta intelektualen kalterik gabe.
500 urte arte desintegrazio intelektual eta neuronal eta endekapenik gabe bizirik, matematikari batek inoiz konpondu gabeko arazo eta erronka nagusi guztiak konpontzeko gai izango zen, 500 urteren buruan musikari batek aparteko abesti eta doinuekin topa egingo gintuzke, poetek sorgindu egingo gintuzke. poema oso fantastikoak, gure zientziak inoiz ikusi gabeko aurrerapen bat izango luke, beraz, ia betiereko gizarte honetan, zalantzarik gabe, izugarri zibilizatuak izango ginateke, emozioak gure zubi ahula direla, zientzialariek dagoeneko konturatu eta izan nahi dutena direla konturatuko ginateke. gutxiago emozionala, beraz, nola izango litzateke milaka milioi urtez bizirik eta produktiboki intelektualki egon den nortasuna?

Saiakera honek Jainkoa ez dela izakia frogatzeko da, betikoa delako, ez baita jaio, ez da hilko, halako izaki batek ez du inolako emoziorik, ez da haserretzen, ez du maitasunik, bai. ez izan gorrotorik, ez ditu nahi belauniko zerbitzariak bere izena oihukatzen, debozioa eta beste zentzugabekeriak ordaintzen gure buru hutsalez beteta. Jainkoak ez du maite edo gorrotatzen, beraz, ez du inor axola, ez du sendatzen edo gaixotzen, ez du hiltzen edo ematen "Jainkoaren opari" eranskailua duen 1974ko chevette zahar hori, Jainkoak ez du inor aberastu eta gero prostataz hil 99 urterekin itsu eta etengabeko beherakoarekin, ez zaio leporatzen sakelako telefonoz edo andre adultero bati egindako heriotza ergelak.

Halako izaki zahar bat ez da inoiz sartuko hainbeste zaintzen eta estimatzen ditugun gauza txikietan, Jainkoa gure begi txiki eta erdipurdiekin ikusten baitugu.

Roberto da Silva Rocha, professor universitário e cientista político

billion years old

Roberto da Silva Rocha, university professor and political scientist
 billion years old
Books on Amazon.com

We humans are barely 120 years old, and in such precarious conditions of mental integrity that we need someone to take care of adult diapers and food, we can barely remember what we've done and what we are.

Let us imagine that we could live for 500 years without prejudice to our mental and intellectual faculties.
Living up to 500 years of age without intellectual and neural decay and degeneration, a mathematician would be able to solve all the main problems and challenges never solved, in 500 years a musician would toast us with extraordinary songs and melodies, poets would enchant us with extremely fantastic poems , our science would have a progress never seen, so in this almost eternal society we would certainly be extremely civilized because we would realize that emotions are our weak bridge, a huge human weakness, that scientists have already realized and seek to be less emotional, so how would it be a personality that has been alive and productively intellectually for billions of years?

This essay is to prove that God is not a being, because he is eternal, he was not born, he will not die, such a being does not have any emotion, he does not get angry, he does not have love, he does not have hate, he does not want kneeling servants shouting his name, paying devotion and other nonsense from our vanity-filled leaders. God doesn't love or hate, so He doesn't care about anyone, He doesn't heal or get sick, He doesn't kill or give that old 1974 chevette with the "gift from God" sticker, God doesn't make anyone rich and then die of a prostate at 99 blind and with continual diarrhea, nor is he blamed for the stupid deaths over a cell phone or over an adulterous mistress.

Such an old being will never get involved in petty things that we care so much about and cherish, because we see God with our petty and mediocre eyes.

Roberto da Silva Rocha, professor universitário e cientista político

bilhões de anos de idade

Roberto da Silva Rocha, professor universitário e cientista político
 bilhões de anos de idade 
Livros em Amazon.com

Nós humanos mal chegamos aos 120 anos de idade, e em condições tão precárias de integridade mental que precisamos de alguém para cuidar das fraldas geriátricas e da alimentação, mal conseguimos nos lembrar do que fizemos e do que somos.

Imaginemos que poderíamos viver por 500 anos sem prejuízo das faculdades mentais e intelectuais.
Vivendo até aos 500 anos de idade sem decadência e degeneração intelectual e neural, um Matemático conseguiria resolver todos os principais problemas e desafios nunca resolvidos, em 500 anos um músico iria nos brindar com canções e melodias extraordinárias, os poetas nos encantariam com poemas extremamente fantásticos, a nossa ciência teria um progresso nunca visto, então nessa sociedade quase eterna certamente que seríamos extremamente civilizados porque perceberíamos que as emoções são o nosso ponte fraco, uma enorme fraqueza humana, isso os cientistas já perceberam e procuram ser menos emotivos, então como seria uma  personalidade que está há bilhões de anos viva e produtivamente intelectualmente?

Este ensaio é para provar que Deus não é um ser, porque é eterno, não nasceu, não vai morrer, tal ente não tem qualquer emoção, não se irrita, não tem amor, não tem ódio, não quer servos ajoelhados gritando seu nome, prestando devoção e outras bobagens dos nossos líderes cheios de vaidade.  Deus não ama nem odeia, portanto não se importa com ninguém, não cura nem adoece, não mata nem dá aquele chevette 1974 velho com o adesivo escrito "presente de Deus", Deus não faz ninguém rico para depois morrer de próstata aos 99 anos cego e com diarreia contínua, nem é culpado pelas mortes estúpidas por causa de um celular ou por causa de uma amante adúltera.

Um ser tão velho jamais vai se meter em coisas mesquinhas que tanto nos preocupamos e prezamos, pois vemos Deus com os nossos olhos mesquinhos e medíocres.

quinta-feira, 3 de março de 2022

που λεγόταν Φεουδαρχία

Roberto da Silva Rocha, καθηγητής πανεπιστημίου και πολιτικός επιστήμονας

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Nova Ordem Mundial

Τίποτα καινούργιο, αν θυμάμαι καλά είχαμε την κουκουβάγια που λεγόταν Φεουδαρχία.

Ο Μεσαίωνας ήταν η χριστιανική εκκλησία που απομόνωσε τους ανθρώπους σε στρατόπεδα συγκέντρωσης και εκμεταλλευόταν δουλοπάροικους, ενώ οι ευγενείς και οι κληρικοί δεν χρειαζόταν να υποδουλωθούν.

Στην πραγματικότητα, ούτε ο Μπολσονάρο ούτε ο Τραμπ είναι εναντίον αυτής της κουκουβάγιας, ούτε καν την καταλαβαίνουν σωστά, έναν κόσμο που κυβερνούν οι πλούσιοι, χωρίς ανταγωνισμό μεταξύ Volkswagen και Toyota και Ford, χωρίς η Coca Cola να ανταγωνίζεται την Pepsi στην αγορά, όλα μαζί.

Πήγε άσχημα. Όμως, οι μουσουλμάνοι φάνηκαν να τα χαλάνε όλα, ο πληθυσμός της Ευρώπης έχει σταματήσει να αυξάνεται με τον πόλεμο των φύλων που ενθαρρύνει τον φεμινισμό και την ομοφυλοφιλία, αλλά οι χαζοί Αφρικανοί και οι Μουσουλμάνοι συνεχίζουν να ανυπακοούν τους ΔΙΚΟΥΣ και να έχουν πολλά παιδιά.

Τώρα όλα πάνε στραβά, το σχέδιο του Bill Gates ήταν να χρησιμοποιήσει χρήματα για να αναπτύξει έναν ιό όπως ο CV19 που σκοτώνει μόνο ηλικιωμένους και χρόνια άρρωστους, αυτό δεν έχει να κάνει με αριστερά ή δεξιά, έχει να κάνει με την κυριαρχία της ανθρωπότητας από μία ομάδα.

Roberto da Silva Rocha, καθηγητής πανεπιστημίου και επιστημονικής πολιτικής

Roberto da Silva Rocha, professor universitário e cientista político

HONTZA

Roberto da Silva Rocha, unibertsitateko irakaslea eta politologoa

Amazon.com-en liburuak

Nova Ordem Mundial

Ezer berririk, ondo gogoratzen badut Feudalismoa izeneko HONTZA geneukan.

Erdi Aroa kontzentrazio-esparruetan jendea isolatzen zuen eliza kristaua zen eta serofak esplotatzen zituen noblezia eta kleroa esklabo izan behar ez zuten bitartean.

Izan ere, ez Bolsonaro ez Trump ez daude HONTZA honen aurka, ez dute ongi ulertzen ere, aberatsek gobernatutako mundua, Volkswagen eta Toyota eta Forden arteko lehiarik gabe, Coca Cola Pepsirekin merkatuan lehiatu gabe, dena batuta.

Gaizki joan zen. Baina, musulmanak agertu ziren dena hondatzen, Europako biztanleria hazteari utzi dio sexuen gerrarekin feminismoa eta homosexualitatea sustatuz, baina afrikar eta musulman mutuek PROPIA desobeditzen jarraitzen dute eta seme-alaba asko dituzte.

Orain dena gaizki doa, Bill Gatesen plana zen CV19 bezalako birusa garatzeko dirua aplikatzea adinekoak eta gaixo kronikoak bakarrik hiltzen dituena, honek ez du zerikusirik ezkerrarekin edo eskuinarekin, zerikusirik du gizateriaren menderakuntzarekin. talde bat.

Roberto da Silva Rocha, unibertsitateko irakaslea eta zientzia politikoa

Roberto da Silva Rocha, professor universitário e cientista político

OWL

Roberto da Silva Rocha, professeur d'université et politologue

Livres sur Amazon.com

NOM

Rien de nouveau, si je me souviens bien, nous avions le OWL appelé féodalisme.

Le Moyen Âge était l'église chrétienne qui isolait les gens dans des camps de concentration et exploitait les serfs alors que la noblesse et le clergé n'avaient pas besoin d'être réduits en esclavage.

En fait, ni Bolsonaro ni Trump ne sont contre cette OWL, ils ne la comprennent même pas bien, un monde gouverné par les riches, sans concurrence entre Volkswagen et Toyota et Ford, sans Coca Cola en concurrence avec Pepsi sur le marché, tout confondu.

Ça a mal tourné. Mais, les musulmans semblaient tout gâcher, la population de l'Europe a cessé de croître avec la guerre des sexes encourageant le féminisme et l'homosexualité, mais les Africains et les musulmans stupides continuent de désobéir au PROPRE et ont beaucoup d'enfants.

Maintenant, tout va mal, le plan de Bill Gates était d'appliquer de l'argent pour développer un virus comme le CV19 qui ne tue que les personnes âgées et les malades chroniques, cela n'a rien à voir avec la gauche ou la droite, cela a à voir avec la domination de l'humanité par un groupe.

Roberto da Silva Rocha, professeur universitaire et scientifique politique

Roberto da Silva Rocha, professor universitário e cientista político

OWL

Roberto da Silva Rocha, Universitätsprofessor und Politikwissenschaftler

Bücher auf Amazon.com

NWM

Nichts Neues, wenn ich mich richtig erinnere, hatten wir die OWL namens Feudalismus.

Das Mittelalter war die christliche Kirche, die Menschen in Konzentrationslagern isolierte und Leibeigene ausbeutete, während Adel und Klerus nicht versklavt werden mussten.

Tatsächlich sind weder Bolsonaro noch Trump gegen diese OWL, sie verstehen sie nicht einmal richtig, eine Welt, die von den Reichen regiert wird, ohne Konkurrenz zwischen Volkswagen und Toyota und Ford, ohne Coca Cola, die mit Pepsi auf dem Markt konkurriert, alles zusammen.

Es ging schlecht. Aber Muslime schienen alles zu verderben, die Bevölkerung Europas hat aufgehört zu wachsen mit dem Krieg der Geschlechter, der Feminismus und Homosexualität fördert, aber dumme Afrikaner und Muslime fahren fort, den EIGENEN ungehorsam zu sein und haben viele Kinder.

Jetzt läuft alles schief, der Plan von Bill Gates war, Geld aufzubringen, um einen Virus wie CV19 zu entwickeln, der nur Alte und chronisch Kranke tötet, das hat nichts mit links oder rechts zu tun, das hat mit der Beherrschung der Menschheit zu tun eine Gruppe.

Roberto da Silva Rocha, professor universitário e cientista político

СОВ

Роберто да Силва Роча, профессор университета и политолог

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ИМЯ

Ничего нового, если я правильно помню, у нас была СОВ под названием Феодализм.

Средневековье было христианской церковью, которая изолировала людей в концлагерях и эксплуатировала крепостных, в то время как дворянство и духовенство не нуждались в порабощении.

На самом деле ни Болсонару, ни Трамп не против этого СОВ, они даже не понимают его как следует, мира, которым правят богатые, без конкуренции между Фольксвагеном и Тойотой и Фордом, без конкуренции Кока-Колы с Пепси на рынке, всего вместе взятого.

Все пошло плохо. Но, мусульмане оказались все портят, население Европы перестало расти с войной полов, поощряющей феминизм и гомосексуальность, а тупые африканцы и мусульмане продолжают не подчиняться СВОИМ и многодетны.

Теперь все идет не так, план Билла Гейтса состоял в том, чтобы потратить деньги на разработку вируса, подобного CV19, который убивает только пожилых и хронически больных, это не имеет ничего общего с левыми или правыми, это связано с господством человечества. группа.

Roberto da Silva Rocha, professor universitário e cientista político

שֵׁם


רוברטו דה סילבה רושה, פרופסור באוניברסיטה ומדען המדינה

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שֵׁם

שום דבר חדש, אם אני זוכר נכון היה לנו את הינשוף שנקרא פיאודליזם.

ימי הביניים הייתה הכנסייה הנוצרית שבידדה אנשים במחנות ריכוז וניצלה צמיתים בעוד שאצולה ואנשי דת לא היו צריכים להיות משועבדים.

למעשה, לא בולסונרו ולא טראמפ נגד הינשוף הזה, הם אפילו לא מבינים אותו כמו שצריך, עולם שנשלט על ידי עשירים, בלי תחרות בין פולקסווגן לטויוטה ופורד, בלי שקוקה קולה מתחרה עם פפסי בשוק, הכל ביחד.

זה הלך רע. אבל, נראה שהמוסלמים מקלקלים הכל, אוכלוסיית אירופה הפסיקה לגדול עם מלחמת המינים המעודדת פמיניזם והומוסקסואליות, אבל אפריקאים ומוסלמים מטומטמים ממשיכים לא לציית ל-OWN ולהביא ילדים רבים לעולם.

עכשיו הכל משתבש, התוכנית של ביל גייטס הייתה להחיל כסף כדי לפתח וירוס כמו CV19 שהורג רק קשישים וחולים כרוניים, זה לא קשור לשמאל או ימין, זה קשור לשליטה של ​​האנושות על ידי קבוצה.Roberto da Silva Rocha, professor universitário e cientista político

名前

ロベルト・ダ・シルバ・ロシャ、大学教授、政治学者

Amazon.comの本

名前

何も新しいことはありません。私が正しく覚えていれば、封建制と呼ばれるOWLがありました。

中世は、貴族や聖職者を奴隷にする必要がない一方で、強制収容所で人々を孤立させ、農奴を搾取したキリスト教の教会でした。

実際、ボルソナロもトランプもこのOWLに反対しておらず、フォルクスワーゲンとトヨタとフォードの間の競争なしに、コカコーラが市場でペプシと競争することなく、すべてが組み合わされて、金持ちによって支配された世界を正しく理解していません。

悪くなった。しかし、イスラム教徒はすべてを台無しにしているように見え、ヨーロッパの人口はフェミニズムと同性愛を奨励する男女の戦争で成長を停止しました、しかし愚かなアフリカ人とイスラム教徒はOWNに従わず、多くの子供を持っています。

今ではすべてがうまくいかない、ビル・ゲイツの計画は、高齢者と慢性疾患を殺すだけのCV19のようなウイルスを開発するためにお金を使うことでした、これは左または右とは関係ありません、それは人類の支配と関係がありますグループ。

Roberto da Silva Rocha, professor universitário e cientista político

OWL

Roberto da Silva Rocha, university professor and political scientist

Books on Amazon.com

NWO

Nothing new, if I remember correctly we had the OWL called Feudalism.

Middle Ages was the Christian church that isolated people in concentration camps and exploited serfs while nobility and clergy did not need to be enslaved.

In fact, neither Bolsonaro nor Trump are against this OWL, they don't even understand it properly, a world ruled by the rich, without competition between Volkswagen and Toyota and Ford, without Coca Cola competing with Pepsi in the market, everything combined.

It went bad. But, Muslims appeared to spoil everything, the population of Europe has stopped growing with the war of the sexes encouraging feminism and homosexuality, but dumb Africans and Muslims continue to disobey the OWN and have many children.

Now it's all going wrong, Bill Gates' plan was to apply money to develop a virus like CV19 that only kills the elderly and the chronically ill, this has nothing to do with left or right, it has to do with the domination of humanity by a group.

Roberto da Silva Rocha, professor universitário e cientista político

NOM

Roberto da Silva Rocha, professor universitário e cientista político

Livros em Amazon.com

NOM

Nenhuma novidade, se bem me lembro tivemos a NOM chamada Feudalismo.

Idade Média foi a igreja cristã que isolou as pessoas em campos de concentração e explorou os servos enquanto a nobreza e o clero não precisavam ser escravizados.

Na verdade, nem Bolsonaro nem Trump estão contra essa NOM eles nem compreendem isso direito, um mundo governado pelos ricos, sem competição entre a Volkswagem e a Toyota e a Ford, sem Coca Cola disputando com a Pepsi no mercado, tudo combinadinho.

Deu ruim. Mas, os muçulmanos apareceram para estragar tudo, a população da Europa já parou de crescer com a guerra dos sexos incentivo ao feminismo e ao homossexualismo, mas os africanos burros e os muçulmanos continuam a desobedecer a NOM e tem muitos filhos.

Agora está dando tudo errado, o plano de Bill Gates era aplicar dinheiro para desenvolver um vírus como o CV19 que só mata idosos e doentes crônicos, isso não tem nada a ver com esquerda ou direita, tem a ver com o domínio da humanidade por um grupo.

The arnetism of modern journalism

Roberto da Silva Rocha, professor universitário e cientista político

available on AMAZON.COM books

Prof Msc Roberto da Silva Rocha Roberto da Silva Rocha, university professor and political scientist

The arnetism of modern journalism


Journalism is the fifth worst profession in the world according to an international list by a consulting firm (CareerCast.com) of the best and worst professions in the world, ranking 195th out of the top 200.

The cinema has a cast of true stories and fictions about unscrupulous journalism:

The Mountain of the Seven Vultures




Mountain of the Seven Vultures (1951) is the feature film that Billy Wilder made right after his greatest and most celebrated classic, Twilight of the Gods. The acidity of the previous film continues in the story of an unscrupulous journalist who does everything to regain prestige, delaying the rescue of a miner who is trapped in the rubble to feed on the commotion of the population of the small town where he went to work.



The Intoxication of Success

The Drunkenness of Success, released in 1957, is Alexander Mackendrick's (Death Quintet) first film in the US. Burt Lancaster (The Leopard) is the unscrupulous gossip columnist who finds Tony Curtis (Some Like It Hot) an ambitious young man to shadow him. It's one of the harshest criticisms of the system, and one of Lancaster's greatest film performances.

The sweet life

Federico Fellini (Eight and a Half) performed in La Doce Vida, a Roman fresco on the desire for celebrity. A journalist from humble origins faces a crisis of conscience as he is always on the lookout for high society gossip, using it as a source for his articles. Between his superficial work and his personal problems (such as his girlfriend's suicide attempt), a decadent and hedonistic society is shown.

network of intrigues

Directed by Sidney Lumet (A Dog's Day), Rede de Intrigas (1976) is the story of a news anchor (Peter Finch, from Horizonte Perdido) who, upon receiving the news that he would be fired, declares his intention to commit suicide. up in the air. As the ratings rise, the director decides to keep him in office. Another criticism of the media and the search for an audience at any cost. Peter Finch had already died when he was nominated for an Oscar for best actor for his role as the anchor. He was the first to be posthumously awarded by the academy in the category.



The Price of a Truth

The Price of Truth (2003) is the debut of the talented Billy Ray (Break of Trust). Based on real events, the film tells the story of journalist Stephen Glass (Hayden Christensen, from Jumper). As a young man, he managed to make the first team of the respected Washington newspaper The New Republic between 1995 and 1998. But, of the 41 texts published, 27 were totally or partially invented and copied. When the farce comes to light, an interesting discussion ensues about ethics in journalism, and how far an editor should go to defend his writer.



paparazzi

Bo Laramie (Cole Hauser) is a rising film actor. But, as success has its price, the star begins to be persistently pursued by photographers known as paparazzi, those who closely follow the lives of stars. Doing what they can to get the best and most intrusive shots, one of these attacks almost ends in Bo's death. After that, the actor decides to invest in revenge against these professionals. Especially one of them, Rex Harper (Tom Sizemore).

It all started, or intensified with CNN reporter Peter Arnett during the Iraq War, the second US intervention made by Pastor George Bush there, until it became a predominant school of modern journalism, from the broadcasts of the bombing events. incessant, massive and surgical attacks of the so-called 4th generation smart weapons in Washington's Iraq War arsenal: it was the beginning of unstructured, uncoordinated and totally voluntary journalism, bordering on a mercenary free lancer.

There is a type of category of procedures and processes of journalistic action that is predominant nowadays, mainly in journalistic reports, in which the articles appear without any preparation, without agenda, without continuity, without organization as if they were ingredients of a dough to be cooked without being material is cooked. Then this pasta is served raw, cold and without mixing. This is the style of modern journalism, which I prefer to call Arnettian.

Who is your creator?

Peter Arnett

Source: Wikipedia, the free encyclopedia.

Peter Arnett



Peter Arnett in 1994.

Born November 13, 1934

riverton, new zealand


Nationality


Journalist occupation


Awards Pulitzer Prize for Journalism (1966)


Peter Gregg Arnett (born November 13, 1934) is an American journalist born in New Zealand, who began his career working for National Geographic Magazine and later rose to fame and prestige as a journalist for television networks, especially CNN, and correspondThe Associated Press's war wave, receiving the 1966 Pulitzer Prize for his work in Vietnam.

Arnett's early years in journalism were in Southeast Asia, especially in Bangkok, Thailand, at a small English-language newspaper in Laos.[1] After that, he went to Vietnam, where he started working for the Associated Press news agency and wrote important articles about the situation in the country and about the war that drew the ire of the US government.[1] Physically fearless, Arnett participated in several operations alongside the American troops, including the account of the traumatic battle at Hill 875, where soldiers tried to rescue another group surrounded by the Vietnamese where almost all perished in the combat, during the rescue.

His frontline articles, reproduced in hundreds of newspapers around the world, focused primarily on stories with ordinary soldiers and civilians, and got him into trouble with the US government for being considered negative to the cause of the war, causing General William Westmoreland, commander of US forces in Vietnam, and President Lyndon Johnson, pressured the PA to pull him out of Vietnam, to no avail. His most famous report of the war was the statement, given on 7 February 1968 by an unidentified army officer, that 'the village of Ben Tre had to be totally destroyed to be saved'. In 2004, right-wing writer Mona Charen would say in her book Useful Idiots that the statement was fabricated by Arnett.[2]

He was one of the few Western journalists to meet in Saigon when the city fell to North Vietnamese armies in April 1975, and he was with the invading soldiers who explained to him how they had taken the city in their last offensive of the war. .

Gulf War

Arnett's worldwide fame, however, came with the Gulf War, when he worked as a reporter for the cable television network CNN, and was the only journalist to cover the war live from Baghdad in the early days of the North's bombing. American to the city. His dramatic reporting was often done against the background of explosions and air-raid warning sirens, seen and heard around the world. Along with Bernard Shaw and John Holliman, he did a series of ongoing stories from Baghdad during the first intense sixteen hours of the war on January 17, 1991.

Although around 40 international journalists were present in Baghdad at the Al-Rashid Hotel, at that time only CNN had the means to communicate with the outside world due to the new satellite phone technology, available only to the station. The other journalists in the city, as well as his two CNN colleagues, left Baghdad within days, making Arnett the only foreign journalist operating in Baghdad. His reporting on the damage done to civilian facilities by the bombings was poorly received by the coalition command which, before the war, with its constant use of the terms 'smart bombs' and 'surgical precision', intended to project an image that the civilian damage in the bombings would be minimums.

On January 25, the White House made a statement that Arnett was being used as a disinformation tool by Iraqi intelligence and CNN received a letter signed by 34 members of the US Congress accusing him of being an 'impatriotic' journalist.

Among his most controversial reports, the famous one about the bombing of a milk factory for children, supposedly identified by the intelligence of the Coalition forces as a bacteriological weapons factory.

During the beginning of the war, he also managed to conduct an interview with Iraqi leader Saddam Hussein.

The Gulf War became the first war to be seen live and entirely on television, and Arnett had the merit, luck and prestige of being the only one, for five weeks, to broadcast a war seen from the 'other side' alone. .

Personal life and honors

In addition to the Pulitzer Prize for Journalism received for his stories in the Vietnam War, he was awarded the New Zealand Order of Merit by his country of birth and had the privilege of being the first journalist to broadcast a report on high definition television during his coverage of the US invasion of Afghanistan in December 2001.

Arnett was married for nineteen years (1964-1983) to a South Vietnamese, Nina Nguyen, with whom he had a couple of children. His daughter Elza is also a journalist and has worked at The Washington Post and Boston Globe..[3]

In 1994, he wrote the bestseller Live from the Battlefield: From Vietnam to Baghdad, 35 Years in the World's War Zones, in which he tells stories of his work as a war correspondent in places as in the world such as Vietnam, Laos, Indonesia, Cyprus, Iraq and Afghanistan.References

1. ↑ a b The Death of Supply Column 21 Columbia Journalism Review

2. ↑ "Peter Arnett: Whose Man in Baghdad?", Mona Charen, Jewish World Review

3. ↑ Live from the Battlefield: From Vietnam to Baghdad, 35 years in the World's War Zones.

As it turned out, it was the material circumstances and especially the political work of Peter during the Gulf War, the Iraq War, that forced Arnett to invent a new type of instantaneous journalism, without revision work, radical, visceral, without agenda, without agenda, without planning, without analysis, in short, a torrent of data that often did not contain information, other times it was information without context, a jumble of images and confusing reports like a movie without text, without script and without script.

It was the precarious circumstances that forged this type of journalism. At the same time that he fought against the control of information by the US Government military and was careful not to break any secret that would jeopardize the efforts of US troops, he could not have a very accurate idea of ​​the eventual damage that his information could cause. cause to the cause of war.

But that was not his concern, but to survive in order to pass on to the spectators his testimony of the Gulf War. This he did.

The consequences of this journalistic technique were revolutionary! They have corrupted the foundations of journalistic information everywhere!

Informative journalism is formatted through agendas based around a group of basic questions essential for the integrity of information, which are the search for answers to the following questions:

to whom?

b) What?

c) When?

d) Where?

it's because?

f) How?

g) How many?

h) Which?

i) For what?

Any text or journalistic article has to answer and minimally cover these questions to deserve the title of informative text with consistency. Anything other than that doesn't deserve the certification of professional journalistic work, any average student of communication knows that.

I go further: scientific methodology requires, among other things to guarantee the internal validation of the text, whether it is a draft, a dissertation, or an annotation, that relative pronouns are duly replaced by nouns, and that no concessions are made to subjectivity, mainly to value judgments.

What we see today, and what we saw in Peter Arnett's invention, was, at the very least, a complete lack of commitment to the accuracy of the information that came in raw form, without formatting, without revision and mainly without meeting the requirements of scientific methodology and basics of structured and correct information.

The mistakes made during the avalanche of loose, spilled words by Arnett became a mantra for modern journalism that found itself free from providing information, or even organizing it: The pattern of modern journalism consists of the following script;

a) the news anchor presents the headline;

b) then the live journalist is stoned to intervene to detail the headline;

c) what is seen, then, is the repetition of the headline by the journalist-reporter, previously announced by the anchor of the newspaper;

d) the journalist-reporter starts interviewing the actors and witnesses about the fact that is the subject of the main headline, then the interviewee is accused and urged, induced by the reporter, to respond and confirm the facts and data already announced by the anchor headline and repeated by the reporter who challenges him live;

e) so other passersby are likewise urged to repeat the same facts induced by the intervention conducted by the live reporter;

f) finally an expert is introduced on the scene and led, induced, by the questions directed by the reporter or the anchor to repeat and confirm the same information and data cited by the anchor, by the live reporter, by passersby, by the occasional witnesses.

This process is repeated ad nauseum until the end of the news program or television documentary.

Previously, communication schools called, and still alert students, to the special type of visual and auditory media that is television and video media in general, which, unlike radio, have in the image their main informative force, the words. enter, or should only enter, as an auxiliary audio secondarily to explain and inform what cannot be deduced from the image, adding and detailing precisely the facts shown by the image.

When the opposite of this happens, what the communication masters call double representation happens: when the narrator restricts himself to describing what the image is already showing.

How many mistakes are made in this case of modern journalism inspired by Arnettian?

a) Dual representation;

b) Repetition of information, duplicity of information;

c) Lack of coordination, which implies a risk of contradictiontions and repetitions;

d) Lack of sequence of narratives. Lack of a thread in the narration;

e) Lack of accurate information on missing or incomplete items of journalistic information.

f) There is a lack of consistency in unreviewed, unchecked data and in a structured presentation of information.

This work method makes the information volatile, unreliable, disposable, ephemeral and disconnected from each other, which makes it useless as secondary reference material, as it does not use the field research method, as it lacks precision, method and planning.

The consequences of this process is that the cross-information from different sources differs in precision in relation to objective data, such as: time, date, quantity, volume, amplitude, in short, the accuracy of the data is totally compromised since there is no deadline or concern to check the sources and the data that are digested as they reach the Arnettian journalist-reporters.

The immediacy and immediacy of the dissemination of events prevail over the precision and over the content and formatting of the information.

Without a coordinator, without a director, without a scriptwriter, without a writer, without a reviewer and without a producer, the reporter assumes control and the center of the story, so we see a show of exhibitionism and narcissism parading in the place of the report where the reporter dominates the screen first. -plan for most of the space and time of the report, making it difficult and overlapping the images that should fill the space of the subject shown and illustrated there.

We have reached the era of the reporter-protagonist of journalistic material. In this new era, spectacle and vanity are what fill the aesthetic production, putting the journalistic material on the sidelines that becomes a mere pretext for the presentation and for the personal promotion of the journalist, eclipsing the characters, the scenario and the ongoing action that should totally dominate the screen, covering up the performance of the interviewees, aiming to show the astuteness and resourcefulness of the interviewer over the interviewee, in a complete inversion of interests.

Improvisation is the main strategy of the reporter in the field. Improvisation is the final stage that precedes, precedes and determines the final stage of the most complete decadence and organizational disintegration.

Before reaching this disorganized terminal stage, the organization has already become precarious, wandering through the firefighter stage that puts out fires, has already lost all control of its budgetary precautions, has lost control of planned functions and activities and, mainly, has lost control of expenses and revenue.

To escape this lack of control, the last word in organizational planning of the moment was created, which certifies companies according to their managerial competence, called CMMI: Capacity and Maturity of the Integrational Model of Business Administration.

CMMI consists of:

The Requirements Development process area identifies customer needs and translates those needs into product requirements.

The set of product requirements is analyzed to generate a high-level conceptual solution.

This set of requirements is then allocated to establish an initial set of product requirements.

Other requirements that help define the product are derived and allocated

to product components.

This set of product requirements and product components clearly describes the performance of the product, its design characteristics, and its verification requirements, so that the developer can understand and use them.

The Requirements Development process area provides requirements for the Technical Solution process area, where requirements are translated into product architecture, product component design, and the product component itself (for example, code and fabrication).

Requirements are also provided to the Product Integration process area, where product components are combined and interfaces are verified to ensure that the interface requirements provided by Requirements Development are met.

The Requirements Management process area maintains requirements. It describes activities to obtain and control requirements changes and ensure that other relevant plans and data remain current. In addition, it provides traceability of requirements from the customer to the product or product component.

Requirements Management ensures that changes to requirements are reflected in project plans, activities, and work products.

This cycle of changes can affect all other engineering process areas.

Thus, requirements management is a dynamic and often recursive sequence of events.

The Requirements Management process area is fundamental to a controlled and disciplined Engineering process.

The Technical Solution process area develops technical data packages for componentsthat will be used by the Product Integration process area or by the Supplier Contract Management process area.

Alternative solutions are examined in order to choose the optimal design based on previously established criteria.

These criteria can vary significantly for different products, depending on the type, operating environment, performance requirements, support requirements, and cost or delivery time of the product.

The task of choosing the final solution makes use of specific practices from the Analysis and Decision Making process area.

The Technical Solution process area builds on the specific practices of the Verification process area to perform design verifications and peer reviews during design and prior to final construction.

The Verification process area ensures that selected work products satisfy their specified requirements by selecting methods for their verification against specified requirements.

Verification is generally an incremental process, starting with verifying product components and ending with verifying complete products.

Verification also involves peer review, which is a proven method for effective and early removal of defects and provides valuable insight into the work products and product components being developed.

The Validation process area incrementally validates products against customer needs.

Validation can be performed in the real operating environment or in a simulated operating environment.

An important aspect for this process area is the alignment of validation requirements with the customer.

The scope of the Validation process area encompasses validation of products, product components, intermediate work products, and processes. Often these elements may have to be re-verified and validated.

Critical issues encountered during validation are typically resolved through the Requirements Development or Technical Solution process area.

The Product Integration process area contains the specific practices associated with generating the best possible integration sequence, involving the integration of product components and the delivery of the product to the customer.

Product Integration uses specific practices from the Verification and Validation process areas when implementing the product integration process. Verification practices make it possible to verify the interfaces and interface requirements of product components prior to product integration.

This is an essential event in the onboarding process.

During product integration into the operating environment, specific practices from the Validation process area are used.

Recursion and Iteration of Engineering Processes

Most process patterns recognize that there are two ways to apply processes: recursion and iteration.

Recursion occurs when a process is applied to successive levels of elements of a system in a systems structure.

The results of application at one level are used as inputs to the next level in the system structure.

For example, the verification process can be applied both to the complete end product and to major components, even to components that are part of other components.

The degree of recursion at which the verification process is applied depends entirely on the size and complexity of the final product.

Iteration occurs when process execution is repeated at the same system level.

By implementing a process, new information is created that feeds back associated processes.

This new information often raises issues that must be resolved before the process ends.

For example, there will likely be iterations between requirements development and the technical solution.

Issues that arise can be resolved by reapplying the processes.

Iterations can ensure quality before applying the next process.

As can be seen, the improvisations of the reporters' fieldwork cause irreparable damage to the quality of the journalistic work, and produce an extremely precarious level of quality for the spectator, who gradually brings down the television news programs.



The same can be said of the various auditorium programs and Talk Shows, which rely exclusively on the presenter's talent to fill in the gaps, surprises, unforeseen events and eventualities during the recording of the program, almost entirely formatted to produce snapshots of unexpected eccentricities that they become, with their bizarreness, the attraction of the program itself, where mistakes and gaffes become the macabre attraction of the media genre.

Improvisation is the key to failure.



Never improvise; if necessary, plan the improvisation; if it is unavoidable, rehearse the improvisation.