Sharia Justice
It is worth explaining here the book of Job, which is part of the Talmud and all versions of the Bible, since the first canon attempt to establish the authentic version.
The essence of the story of Job is simply to explain that evil can happen even to people who are sanctified, pure and faithful to God, when God makes that bet with the angel of Light to test Job's faith in God.
It turns out that no one knew that it was not a punishment to take the lives of his children, to take away Job's wealth and even so, without knowing it, Job keeps asking why so much punishment, why so much curse, and by the rule of causality, every consequence has a previous cause, so the cause of his suffering should be rational since he did nothing against any commandment or law of God.
The legend of Job should make it clear that not everything that happens in life has a cause based on merit or guilt or reward for obedience to God, not always.
And this lesson contrasts with the destruction of the world by the flood, drowning babies who certainly had not had time to commit any sin and therefore did not deserve the punishment of drowning, just like autistic people and the mentally ill, but the punishment was linear and indiscriminate. This is the behavior of God who created good and evil and never submits to human judgment and rules, nor to his own rules.
This paradox of the absolute divine justice of the God of Job leads us to analyze without prejudgment how the forms of judgment of these groups are extremely subjective and are not based on the correct application of the Sharia, these groups become extremely violent against Muslims and non-Muslims.
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