Roberto da Silva Rocha, university professor and political scientist
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as it is written
In the first place, to an institution apply the rules and customs that are able to identify one of its members in any situation of social behavior, this characterizes an institution, a recognizable set of behavior of actions and abstention from actions that are the identity of an institution and its set of rules and practices that include the unwritten rules agreed between its members.
The institution of the church and its religious practice is limited to a set of rules for the behavior of its members, with the exception of territorial religions, which are those that are linked to the geographic territory, all church members are voluntary and free to enter and recess of the institution, therefore, are not obliged to attend and join churches by reason of birth and kinship, much less for political or geographic, age or racial reasons.
That said, Judaism that is parental, ethnic; Islam that is territorial and parental; from this list of religions described above, almost all religions are guaranteed to participate only by those who wish to join.
Religion applies to the exclusion of sex from the behavior of its members, being initially conceived that the member must be chaste and celibate, otherwise, only those members united by the marriage bond are allowed to perform the sexual act with their spouse, therefore the natural sequence is: first celibacy, then the affectionate encounter that can develop into the marriage relationship, and after that marriage and then sex.
Love and fortuitous encounters are outside the scheme that allows and admits sexual relations, the marriage portal is needed to give access to conjugal sex, there being no other way allowed for sex, so the homosexual union does not respect these access protocols to sex, so there is no need to introduce the discussion about homosexuality without these necessary requirements for the conjugal sexual act.
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