Roberto da Silva Rocha, university professor and political scientist
Sealing, or telling the truth
, thus the toucans introduced the euphemism in Brazil, which is to say the same things with idiomatic cultural nuances that divert words from their connotative meaning, but philologists know that there are no synonyms, each word has its own weight in the language and in the subculture that only makes sense there, that's why the translation of the word Nego by foreigners and lacradores had a worldwide repercussion when Nelson Piquet said that nego was throwing Vespa's car off the track, but nego is the generic face, guys, Of person, people, but Nego is black, is skin color, social condition, is ethnic condition, just as mango is fruit, mango is a curve in the junction pipe, mango is part of the piece of the shirt that covers the shoulder, but manga is slang in Paraíba, so we entered the era of PSDB toucans who changed the categories of things by changing the words, so minor delinquent became minor in conflict with the law, prostitute and call girl became m The woman who provides adult male leisure, the poor has become a person excluded from the capitalist system whose inclusion is not desired by the same communists because it is an unequal and iniquitous economic system, morro com favela became a community above the asphalt, they believe that by changing the names change circumstances, whoever is born in the northeast of Brazil cannot be called northeastern, whoever is born black cannot be called preto, who is poor cannot be called poor, so the biggest football fans in Brazil made up of the largest fraction of black people, poor people, bandits, and people from the northeast cannot be known as vulture, the same invisible crowd that deserts when the Flamengo team is losing and appears sprouting from all sides when Flamengo is champion because the only victory of the poor, the black, the bandit, the northeastern in life that they can celebrate is when the flamengo wins. Difficult to swallow.
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