Far Right

Far Right

To exist and operate within the far-right framework, the State does not need to persuade anyone through activism in schools, churches, institutions, or the various apparatuses of state hegemony—namely:

a) the judiciary;

b) police forces;

c) schools;

d) television;

e) visual and performing arts;

f) political parties;

g) labor unions;

h) families;

i) churches;

j) associations;

k) music;

l) literature;

m) public discourse.

The far right does not prohibit individuals from leaving their country, nor does it prevent them from owning property, accumulating wealth, possessing assets, or practicing a religion.

The far right does not deny anyone the right to think differently—whether from the far left or the far right itself. It does not ban the organization or operation of far-left political parties, nor of any other ideological system, provided that such systems do not infringe upon freedom, individuality, or human dignity.

The far right does not impose its own vision or version of the "ideal" family, "correct" sexuality, or diversity. It does not force freedom upon those who do not wish to exercise it, nor does it mandate a monolithic system of private property, politics, economics, or social organization. It does not impose its own conceptions regarding ecology, global warming, veganism, homosexuality, divergent ideologies, atheism, or moral behavioral standards. It does not force its political preferences—concerning firearms, sex, family, religion, wealth, race, socialism, democracy, communism, capitalism, feminism, gender roles, public safety, or the tendency to frame antisocial or criminal acts as the result of victimhood—onto others. Furthermore, the far right does not foster a system where individuals depend on others for their own survival at the expense of those who are productive. The far right does not reduce wealth to an act of recklessness, nor does it associate it with dishonesty, greed, extortion, or theft.

The far right does not accept being blamed for the inefficacy of the system of wealth and inequality; nor does it view the lack of equality as a problem—rather, it sees it as a mere fact that may or may not be useful, depending on various social, political, economic, labor, international, industrial, commercial, financial, sexual, or incidental contingencies.

The far right stands for freedom of choice, respect for those who are different, utilitarian egoism, legal imperatives, and universal rights—all while maintaining respect for others, including their personal limitations and individual capabilities.

Roberto da Silva Rocha, professor universitário e cientista político